“In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it.” (Is 31:15)
As we enter the final two weeks of Lent we will look at the concept of rest together. I’m not sure that we can truly rest without repentance. Before we look at rest, maybe we should first consider why Isaiah might’ve put have these two words of repentance and rest together.
What could rest have to do with repentance? I have no answers, but instead more questions. If we’re not experiencing rest today, how can we expect to receive it tomorrow without some sort of a change? Further, how could we experience rest if we don’t rethink our lives/ reevaluate and make a change? Isn’t that the definition of insanity we have heard our whole lives, doing the same thing over and over again expecting a different result?
As I mentioned a few weeks ago (link) repentance (metanoia) in its most fundamental understanding is change (meta) of mind (nous). I’m going to lean on Richard Rohr for his understanding of this change. Rohr says, “Jesus did not come to change the mind of God about humanity. It did not need changing. Jesus came to change the mind of humanity about God! God is not someone to be afraid of but is the Ground of Being and on our side.” What Rohr seems to be addressing not only relates to repentance, but also to rest. Specifically, that last statement, “God is not someone to be afraid of but is the Ground of Being and on our side.” As long as we remain afraid of God, believing that He is either out to get us or has left us to figure out life on our own, we cannot rest. Augustine puts it this way,
Because you have made us for Yourself,
and our hearts are restless till they find their rest in Thee.
Augustine, Confessions, 1.1.1.
As we look at the concept of rest for the remainder or Lent, perhaps a word to keep coming back to is the word Augustine references, restlessness. We will pick up there later this week.